It’s been a while, but this post returns to one of the original purposes of this blog: correcting people who are wrong on the Internet. As I’ve elaborated elsewhere, I aim my pedantry at publications that should know better, whether they neglected to consult a music scholar or need more attentive fact-checkers. In this case, it’s the blog for WQXR, New York City’s classical music radio station.
The WQXR Blog aims to inform and educate classical music lovers, so one could reasonably expect it to be accurate about the subject to which it is devoted. Unfortunately, their post “What Is The Difference Between a Symphony and Philharmonic Orchestra?” by James Bennett, II contains factual errors and skirts around the answer to the question. Many readers express frustration in the comments, taking issue with the writing style as well. In any case, this post fails to meet the needs of its audience, presumably curious people who would expect a classical radio station’s blog to have knowledge about classical music beyond a cursory Google search.
I’ll start with the outright mistakes. First, Bennett writes, “Orchestra comes to us from Latin by way of Greek…” [emphasis added]. Generally, etymology goes from Greek to Latin, and “orchestra” is no exception. This mistake is probably the result of careless wording and a lack of proofreading; nevertheless, it’s a factual error.
More egregious is Bennett’s definition of a chamber orchestra:
Debunking myths and calling out lazy writing in published articles about classical music.
Showing posts with label other blogs. Show all posts
Showing posts with label other blogs. Show all posts
Thursday, March 15, 2018
What is the Difference Between a Philharmonic and a Symphony Orchestra?
Labels:
Andrew Carnegie,
artist-hero,
etymology,
highbrow,
James Bennett II,
lazy rewriting,
Mark Clague,
orchestra,
other blogs,
philanthropy,
philharmonic,
taste,
William Weber,
WQXR,
XKCD
Wednesday, November 16, 2016
Why is modern music so ugly? (Make Classical Music Great Again!)
So…some election, huh? I don’t know about you, but I was surprised (and honestly, horrified) by the outcome. In addition to my fears for the future, I also feel profound confusion because the results of the US presidential election showed me that the world isn’t exactly how I thought it was. I realize that my perception of the political landscape is shaped by being a white woman who has lived in liberal areas for most of my life. I had no idea that Donald Trump had that much support; I didn’t know how many people supported—or at the very least, could overlook—the very behaviors I found unacceptable. I thought the country was mostly like me, and the election tells me this is not the case.
I take my identity as a scholar very seriously, not just in my work, but in my life. When I am confronted with evidence that contradicts something I believe to be true, I should not ignore it. Though it would comfort me to look for other, different evidence that would confirm my previous worldview, that’s ultimately bad practice for a historian. I’m still trying to make sense of the information we received last week, and this blog post is part of that.
A few weeks ago, I received a message from reader Kenichi Ikuno on Facebook. He sent me a link to a blog post proclaiming that “Modern Classical Music is Dead,” and feminism killed it. He thought it would be a good addition to my ongoing series on snobbery, since the author, Max Roscoe, repeatedly asserts the superiority of classical music (up to a certain era) and supports his opinions with assumptions not supported by history. Normally, that is ideal fodder for this blog!
I take my identity as a scholar very seriously, not just in my work, but in my life. When I am confronted with evidence that contradicts something I believe to be true, I should not ignore it. Though it would comfort me to look for other, different evidence that would confirm my previous worldview, that’s ultimately bad practice for a historian. I’m still trying to make sense of the information we received last week, and this blog post is part of that.
A few weeks ago, I received a message from reader Kenichi Ikuno on Facebook. He sent me a link to a blog post proclaiming that “Modern Classical Music is Dead,” and feminism killed it. He thought it would be a good addition to my ongoing series on snobbery, since the author, Max Roscoe, repeatedly asserts the superiority of classical music (up to a certain era) and supports his opinions with assumptions not supported by history. Normally, that is ideal fodder for this blog!
Labels:
beauty,
Beethoven,
Clara Schumann,
ethnocentrism,
feminism,
mathematics,
Max Roscoe,
Mendelssohn,
new music,
Norman Lebrecht,
other blogs,
politics,
Pythagorean comma,
reader requests,
snobbery,
ugly music
Monday, October 10, 2016
What is unique about classical music? (Snobbery in Classical Music, Part 4 of ?)
This blog is almost exactly five months old, and in that short time I’ve noticed a bit of mission drift. I started this blog with the intent of correcting mistakes, acting like a classical music Snopes to inform people that no, Salieri didn’t murder Mozart, and Tchaikovsky didn’t commit suicide after writing his Pathétique symphony. But as I started thinking about what gives these myths their staying power, I found myself explaining my view of history and articulating how I practice musicology. This morphed into a defense of the discipline, calling out misunderstandings, misapplications, and snobbery.
I bring this up because it’s important to point out that my definition of “musicology” is not shared by everyone, even fellow musicologists. Fortunately, the internet is a big place, and there are plenty of other musicological bloggers out there doing their own thing and showing the world how they do musicology (I list a few of my favorites at the end of this post). Anyone can read these blogs, which makes blogging a powerful activity in the practice of “public musicology”—another term on which musicologists have yet to achieve a consensus.
Many musicological blogs are like mine in that they’re the independent musings of one (or maybe two) scholar(s). This blog is not affiliated with any institution; the views expressed are mine alone. While I’d like to think of myself as a good example of a musicologist, I don’t speak for the discipline. However, there is an American Musicological Society (of which I am a member), and in addition to publishing a prestigious research journal and holding a huge academic conference as its annual meeting, it has an official blog: Musicology Now. Given that the blog’s header describes it as “lively facts and opinions on music, brought to you by the American Musicological Society” and is hosted on AMS’s website, one might assume that it’s representative of the discipline, and it’s the way the society chooses to present musicology to the public at large.
I bring this up because it’s important to point out that my definition of “musicology” is not shared by everyone, even fellow musicologists. Fortunately, the internet is a big place, and there are plenty of other musicological bloggers out there doing their own thing and showing the world how they do musicology (I list a few of my favorites at the end of this post). Anyone can read these blogs, which makes blogging a powerful activity in the practice of “public musicology”—another term on which musicologists have yet to achieve a consensus.
Many musicological blogs are like mine in that they’re the independent musings of one (or maybe two) scholar(s). This blog is not affiliated with any institution; the views expressed are mine alone. While I’d like to think of myself as a good example of a musicologist, I don’t speak for the discipline. However, there is an American Musicological Society (of which I am a member), and in addition to publishing a prestigious research journal and holding a huge academic conference as its annual meeting, it has an official blog: Musicology Now. Given that the blog’s header describes it as “lively facts and opinions on music, brought to you by the American Musicological Society” and is hosted on AMS’s website, one might assume that it’s representative of the discipline, and it’s the way the society chooses to present musicology to the public at large.
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