Who wrote the symphonies, and why should it matter?

I’ve devoted much of this blog to challenging the stereotype that classical composers are all “dead, white men,” even though the canon makes it seem that way. So far, I’ve only addressed the “men” part, in several posts and a guest post.

Yet I haven’t written as much about the “white” part, mostly because it’s uncomfortable to discuss racism as a white person in the US—especially in connection to something I love, something I’ve built into my identity. It’s hard to talk from the privileged position without inadvertently making assumptions (which is why I’ve sent drafts of this post to many people for feedback).

But recent events have challenged my perspective, to the point that the “whiteness” of classical music is something I can’t not address anymore. I must push beyond any discomfort because this is a conversation that needs to happen, especially in the current political environment.

What should we call classical music?

In March 2018, The Telegraph published an article that had classical music aficionados up in arms. Although it doesn’t take much to agitate this crowd, the headline was indeed provocative:

Classical music must ditch its name and refer instead to 'orchestral music', Royal Philharmonic director says

My initial reaction was similar to that of my music scholar colleagues: “What?! There is so much classical music that isn’t orchestral! What about opera? Solo works? Songs? Chamber music? Choral music?” and so on, naming as many genres of non-orchestral classical music as we could to show just how wrong, wrong, WRONG that idea is.

But when I actually took the time to read the article, I realized that the headline was misleading—likely intentionally so, to stoke those flames of OUTRAGE! that generate page views…

…because that’s not actually what the Royal Philharmonic Orchestra’s (RPO) managing director James Williams said.

The Halls are Alive: Essay for VAN Magazine

Hello! Even though I haven't been updating the blog lately, I have been busy with other musicological endeavors. I discussed music, art, and philosophy on a local podcast (which hasn't posted yet), and I had a chat with BBC Radio 3's Tom Service for an upcoming episode of  The Listening Service about my stance on whether music is a universal language. I'll post links to these once they go live.

Meanwhile, here's my latest article for VAN Magazine (who previously published my essay, "Classical Music Isn't Cool"): "The Halls are Alive."

"So many facets of classical music culture are holdovers from the 19th century and at odds with 21st century society....Yet in this essay I defend the most Romantic of 19th-century institutions: the concert hall. Yes, the physical manifestations of music worship, structures so Romantic that they wouldn’t be foreign to Richard Wagner. Though some argue that the etiquette for concert halls is outdated, elitist, and partly responsible for classical music’s struggle to find new audiences, concert halls actually provide unique experiences that have become all too rare." Read more »

I've also had a paper accepted to the "Music and Musicology in the Age of Post-Truth" conference in Dublin next September, and I've been writing program notes for a few new clients. Even so, I'm hoping to have a new post on The Telegraph's argument that "Classical music must ditch its name." Exciting times ahead!

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Like what you’ve read?

Why isn’t band music as respected as orchestral music?

Be honest: Does this picture
give you flashbacks?

As I mentioned in my previous post on my trip to Utah State University, one of the students posed a question that had the potential to be an interesting blog post. We had been discussing perceptions of “high” vs. “low” culture and how those get mapped onto music, and USU student Samuel Dickson asked:

“Why doesn’t band music get as much respect as orchestral music does?”

I had to come up with an answer on the spot, and I think I was on the right track overall. Yet this is the type of question that can reveal so much about history and cultural assumptions that it warrants research and a much more thorough answer than I was able to give off the top of my head.

Problems with “Evolution” Narratives

A side note before I get into this post: I’ve recently received some unfortunate medical news that will probably affect my ability to update this blog. In a previous post, I’ve mentioned that I have cancer. A few weeks ago, we learned that it has spread to my brain, and that I’ll be undergoing full brain radiation (starting this afternoon!), which will affect my short-term memory and ability to concentrate. In the future, I hope to work on writing with the extra mental challenges, but in the meantime, even just finding out about the cancer spreading has made it difficult to focus.

…Which is why I haven’t updated for a while, despite there being plenty of musical misconceptions to clear up. I’ve actually had two potential posts on my agenda for over a week: a take-down of a “new” (actually just recirculating) theory about Beethoven’s infamous Immortal Beloved, and a Twitter conversation I had last week about whether classical music can be considered political (my stance: Of course it’s political!). I’m still planning to post about those, as I think they’re both interesting and important. But what ultimately motivated me to update the blog today was a cartoon:

“The Evolution of Classical Composition” is as adorable as it is problematic!
Note: The panels read down first, then right. Click link for larger version.
Source: http://classic-jenny.tumblr.com

Why is modern music so ugly? (Make Classical Music Great Again!)

So…some election, huh? I don’t know about you, but I was surprised (and honestly, horrified) by the outcome. In addition to my fears for the future, I also feel profound confusion because the results of the US presidential election showed me that the world isn’t exactly how I thought it was. I realize that my perception of the political landscape is shaped by being a white woman who has lived in liberal areas for most of my life. I had no idea that Donald Trump had that much support; I didn’t know how many people supported—or at the very least, could overlook—the very behaviors I found unacceptable. I thought the country was mostly like me, and the election tells me this is not the case.

I take my identity as a scholar very seriously, not just in my work, but in my life. When I am confronted with evidence that contradicts something I believe to be true, I should not ignore it. Though it would comfort me to look for other, different evidence that would confirm my previous worldview, that’s ultimately bad practice for a historian. I’m still trying to make sense of the information we received last week, and this blog post is part of that.

A few weeks ago, I received a message from reader Kenichi Ikuno on Facebook. He sent me a link to a blog post proclaiming that “Modern Classical Music is Dead,” and feminism killed it. He thought it would be a good addition to my ongoing series on snobbery, since the author, Max Roscoe, repeatedly asserts the superiority of classical music (up to a certain era) and supports his opinions with assumptions not supported by history. Normally, that is ideal fodder for this blog!

What is unique about classical music? (Snobbery in Classical Music, Part 4 of ?)

This blog is almost exactly five months old, and in that short time I’ve noticed a bit of mission drift. I started this blog with the intent of correcting mistakes, acting like a classical music Snopes to inform people that no, Salieri didn’t murder Mozart, and Tchaikovsky didn’t commit suicide after writing his Pathétique symphony. But as I started thinking about what gives these myths their staying power, I found myself explaining my view of history and articulating how I practice musicology. This morphed into a defense of the discipline, calling out misunderstandings, misapplications, and snobbery.

I bring this up because it’s important to point out that my definition of “musicology” is not shared by everyone, even fellow musicologists. Fortunately, the internet is a big place, and there are plenty of other musicological bloggers out there doing their own thing and showing the world how they do musicology (I list a few of my favorites at the end of this post). Anyone can read these blogs, which makes blogging a powerful activity in the practice of “public musicology”—another term on which musicologists have yet to achieve a consensus.

Many musicological blogs are like mine in that they’re the independent musings of one (or maybe two) scholar(s). This blog is not affiliated with any institution; the views expressed are mine alone. While I’d like to think of myself as a good example of a musicologist, I don’t speak for the discipline. However, there is an American Musicological Society (of which I am a member), and in addition to publishing a prestigious research journal and holding a huge academic conference as its annual meeting, it has an official blog: Musicology Now. Given that the blog’s header describes it as “lively facts and opinions on music, brought to you by the American Musicological Society” and is hosted on AMS’s website, one might assume that it’s representative of the discipline, and it’s the way the society chooses to present musicology to the public at large.

What makes the arts different from sports? (Snobbery in Classical Music, part 3 of ?)

A few weeks ago, I posted a response to an article in the New York Times which asked, “Why Not a College Degree in Sports?” I had no problem with the idea itself, since a sports program could be structured in a way that introduces students to the humanities. I did quibble over Roger Pielke, Jr.’s misconceptions of Victorian culture. Recently, the Times published a response from the President of The Juilliard School, Joseph W. Polisi, which serves as the basis for another installment in my series on snobbery.

Thanks to Eric Saylor for this
splendid image of Elgar playing golf.

As I also did, Polisi attacks Pielke’s assumption that sports are for the masses while the arts are for high society. He points out that buying tickets to a sporting event can cost more than attending an opera, which is a casual conflation of money and class. (The two are related, but they’re not exactly the same issue.)

But if Polisi is willing to admit that this imagined class barrier between sports and the arts doesn’t actually exist, doesn’t that work in favor of Pielke’s point? I think they’re talking past each other. Both are arguing against the perception that “arts = highbrow, sports = lowbrow.” Polisi probably wants to assure people that the arts are for everyone, whereas Pielke’s original article hinges on whether sports deserve a higher cultural status.

Do you have good taste in music? (Snobbery in Classical Music, Part 2 of ?)

If you follow this blog on Facebook or Twitter, then you know that I promised you this post over a week ago. Sorry for the delay, but I was putting the finishing touches on my dissertation, tracking down signatures, and filing forms to complete my PhD. So, I’m now officially Dr. Shaver-Gleason, or at least I will be once all the paperwork goes through.

So! A little over a week ago, Classic FM posted a quiz to help you determine “How good is your taste in music?” It asks you about the last album you bought, whether you approve of Andrew Lloyd Webber’s existence, and which recording of Glenn Gould’s Goldberg Variations you prefer, then passes judgment on you. You might be told,

You have great taste in music
You are a denizen, a cultural and musical gatekeeper and tastemaker.

Or it might conclude,

You have awful taste in music
You're awful. We don't have time for you and your blanket praise of terrible music.

Do you have to be so snobby about classical music? (Part 1 of ?)

I have to confess, my original intent for this post was much grander than what I ended up with. I had two recent examples of classical music snobbery from opposite ends of the silly/serious spectrum: a listicle about being a classical musician, and an online discussion about a scholarly book about musicology. Both of them make assumptions about what should be considered “real” classical music, and I wanted to use them to make a greater point about how classical music is policed at every level: Is the audience knowledgeable enough? Do the performers play the right repertoire? Do the composers write in the proper style? Do the scholars say the right things? When it comes down to it, these questions are built on snobbery.

But the cliché of snobs liking classical music (or classical music being for snobs) is just too big for any one post, and trying to tackle all of it at once gave me writers’ block. So instead, this might just turn into an ongoing series where I call out classical music snobbery as I see it and offer suggestions to help steer things in a more constructive direction.